In the series Zondervan Exegetical Commentary on the
New Testament Eckhard J. Schnabel, distinguished professor of New Testament
Studies at Gordon-Conwell Theological Seminary, wrote a commentary on Acts.
In this series each contributor treats the literary context and structure of the passage in the original Greek and provides an original translation based on the literary structure. In the explanation that follows Greek word are place between brackets. A quite unique feature of this series is that is both useful for pastors and students who know Greek and those who do not have a workable knowledge of it.
In this series each contributor treats the literary context and structure of the passage in the original Greek and provides an original translation based on the literary structure. In the explanation that follows Greek word are place between brackets. A quite unique feature of this series is that is both useful for pastors and students who know Greek and those who do not have a workable knowledge of it.
The explanation of a passage of followed by theology
in application. In this section attention is paid for the relevance of the
passage for today. In this way we find in this commentary the classic
conviction that application of Scripture is a part of the explanation because
the Scripture is not just a voice from the past, but the voice of the living
God. Inspiration has not just to do with the origin of Scripture, namely that
the words written down by the writers of the books of the Bible are the words
of the Holy Spirit, inspiration is also a remaining quality of the Bible.
Schnabel has a high view of the historical reliability
of Acts. With regard to the date of Paul’s letter to the Galatians, he prefers
an early dating before the Apostle Convent. Doing that it is easier to
understand the connection between what Paul narrates in Gala-tians and Luke in
Acts.
Schnabel shows the origin and extension movement of
the followers of Jesus or the Christian Church is in Acts portrayed as the
fulfillment of the Old Testament of the prophecies of the outpouring of the
Holy Spirit and the restoration of Israel connected with it. Gentiles are
incorporated in the community without having to conform to the Mosaic
legislation.
I agree with Schnabel that the best way to understand the
regulations of the Apostle Convent in terms of the regulations in Lev 17-18 for
Gentiles who live in Israel as resident aliens. Under the new dispensation
these rules must be followed for Gentiles who belong to the Church so that Jews
and Gentiles can peacefully live together in the Christian Church. Schabel
underlines that Acts teaches us God through Jesus as the exalted Messiah grants
to presence of the Holy Spirit.
The second volume written by Luke has as content the
acts of the exalted Messiah through the Spirit outpoured by Him. Apostles and
evangelists are the means used by Christ and His Spirit. In the first part of
Acts Peter stands in the centre and in the second part – even more than Peter in
the first – Paul.
Only once (Acts 14:4) Paul - together with Barnabbas -
is called an apostle by Luke. To explain this phenomenon Schnabel points to the
fact Luke is the only evangelist who traces the designation of the Twelve as
‘apostles’ to Jesus Himself (Luke 6:13).He evidently wanted to be consistent
and use as much as possible that term for the Twelve only.
Luke surely has known that Paul had to insist on his
right to be called an apostle, yet he did not use the second volume of his work
to bolster Paul’s apostolic credentials. Paul and Barnabbas are called apostles
in Acts14:4 because that have been send out by the risen Lord, the church of
Jerusalem and the church of Antioch.
In find the commentary of Schnabel both a reliable,
very readable and useful commentary also for pastors and students who do not
know Greek. Besides the points I already highlighted I want to direct your
attention to the fact that the commentary of Schnabel helps us to realize –
perhaps better than before – that the Holy Spirit is the Originator of the
Christian church and He is the transforming power of the new community of
believers.
That men are becoming believers and transformed to the image of
Christ is finally God’s work or the work of the Lord Jesus Christ through His
Spirit. Luke shows us that nothing can hinder the progress of the gospel. The
history of the church is the heart of the history of the word. Although the
canonical period is closed, the same remains true until the end of history,
when finally already predestinated to life are brought to faith in Jesus
Christ.
Eckhard J. Schnabel, Acts, Zondervan Exegetical
Commentary on the New Testament (Grand Rapids: Zondervan, 2012), hardcover 1161
pp., price $59,99. (ISBN 978-0-310-24367-0)